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Chen argues that closeness within a relationship is not based on blood but rather on genuine connection. The rhetoric of the found or chosen family is common within the LGBTQIA+ community, referring to a group of people in an individual’s life that make up their primary support system. A 2020 article by GLAAD underscores the need for this “patchwork family” with statistics from both the UCLA Williams Institute and a Pew Research Center survey of LGBTQ Americans:
Also referred to as chosen families, found or chosen families play an important role in the lives of queer people, as 39% of queer adults have faced rejection from their birth families. Found families can fulfill survival functions as well as emotional ones; 40% of homeless youth are LGBTQ, and found families can sometimes help find someone a place to stay. For these people, family becomes not a biological happenstance, but a group of supportive people providing unconditional support (Gutierrez, Pallas. “the importance of found families for lgbtq youth, especially in a crisis.” GLAAD).
Chen implicitly discusses conditional versus unconditional support throughout “When I Grow Up I Want to Be a List of Further Possibilities” by juxtaposing his strong platonic and romantic relationships against his less stable family connections (see: Poem Analysis). Chen’s discussion of his own queerness and the anti-gay prejudice from his blood relatives (namely his parents) reinforces the pervasiveness of this theme. Chen values complexity within life as well as within the thematic concerns of his poetry. Through his poems, he exposes how, while it is devastating that his parents do not fully accept him based on his sexual orientation, there is joy in finding others that not only understand his orientation but celebrate it with him.
The main thematic concern of “When I Grow Up I Want to Be a List of Further Possibilities” is intersectionality (see: Further Literary Resources). Merriam-Webster defines intersectionality as “the complex, cumulative way in which the effects of multiple forms of discrimination (such as racism, sexism, and classism) combine, overlap, or intersect especially in the experiences of marginalized individuals or groups” (merriam-webster.com). Kimberlé Crenshaw, who coined the term in 1989, says intersectionality allows one to “see where power comes and collides” (“Kimberlé Crenshaw on Intersectionality, More than Two Decades Later.” Interview. Columbia Law School, 8 June 2017). Both definitions appear in Chen’s poem.
Chen’s “list” addresses the complex power dynamics of intersectionality, underscoring how each individual part of Chen’s identity interacts with and impacts the others. Through honest poetry and autobiography, Chen acknowledges the nuances of his own unique experiences, considering his gender, race, and orientation as things that have the potential to both oppress and liberate him. The amalgamation of Chen’s identity impacts the relationships he has with the people in his life; however, it is ultimately Chen himself who defines his own self-worth. Oppression, therefore, is something that arises from outside sources that want Chen to “perform” in a specific way, leading to overt and/or subversive discrimination (such as his parents associating gay men with the color pink). The poem details how Chen has the capacity “to be” whatever he imagines, including someone who loves “hot pink” (Line 30), thus taking control of the narrative that could so easily be defined by outside voices. Chen is introspective, at times self-critical, but he’s ultimately hopeful for the future. And he defines that future with helpful, hopeful intersectionality.
“When I Grow Up I Want to Be a List of Further Possibilities” is a poem about self-discovery and acceptance. Chen acquires insight into his own character, abilities, and intimate feelings as the piece progresses. This process of gaining knowledge happens in real time, with Chen’s thoughts unfolding as the lines do (see: Literary Devices “Form and Meter”). The theme of self-discovery serves as an overarching reminder that human beings never stop growing up, they never stop “becoming // their own storms” (Lines 20-21). Chen uses his brothers as example within the poem to illustrate just how much he wants himself and others to have a healthy space in which to discover and to accept discoveries.
Chen uses relationships as the catalysts of this constant change, arguing that the process of self-discovery cannot be contained inside one poem alone. This process, actually, will never end. Even the back-and-forth between Chen and his parents, as well as the relationship with his other relatives, is one of flux, give and take. The poem is a list, but it is a non-exhaustive one, as Chen cannot possibly imagine all of the possibilities that lie in his future. Self-discovery is a theme of hope and acceptance, imagining one’s relationship with the self as vital to maintaining all other types of relationships. Acceptance of the self and of the things one discovers about the self, the poem offers, can allow one to live more in harmony with others as well.
In a 2019 interview for Poets & Writers Theater called “Chen Chen on Vulnerability,” Chen discusses queer spaces, his craft in general, and writing about trauma and vulnerability specifically. Chen also mentions the fact that, at times, readers can overanalyze a text. Whether through poetry classes that teach us how to break poems down, or through common misconceptions about poetry being too inaccessible due to symbolism and personal meanings, readers often end a poem by asking, what does it really mean? Sometimes, Chen says, a deer is just a deer. There might not be a universal, collective-unconscious meaning to the deer or its antlers or its staggered breathing. It’s just an animal that happens to appear in the poem. And that in itself is a beautiful thing.
This thought process, that poems and items within poems must mean something more, aligns with poet Billy Collins’s tongue-in-cheek poem “Introduction to Poetry” (read the SuperSummary guide on Collins’s poem here). In Collins’s poem, his beginner’s poetry class becomes so involved in trying to dismantle the symbolism in a poem that their process resembles torture. It’s laborious and unfulfilling. The students miss the beauty of language and just telling a simple, honest story because they’re certain that there’s more to the poem than what’s offered. The class doesn’t believe what they see or hear; they add their own spin on the poem’s meaning because they want something more.
“When I Grow Up I Want To Be a List of Further Possibilities” addresses this type of projection as well. Sometimes, the pink socks are just really cool hot pink socks. They don’t symbolize masculinity or femininity—they’re just socks. Other times, the socks might in fact mean something more. The point, the poem says, is that the socks don’t always have to mean something more. When we allow the socks to just be socks and the deer to just be a deer, we engage in the type of growth and acceptance found in Chen’s poem. People are always growing and changing, says Chen, as he looks at his brothers and wants to be the best role model for them. But if they define him with set symbols (like pink socks meaning he is somehow less than they are), or vice versa, they see only a vision, a version, of themselves. They’re only seeing what they want and/or need to see. Instead, we should allow people to be who they are, and we should do so without imposing our own narrow definitions upon them.
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