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Sacks tells the story of Clive Wearing, a musician who suffered severe amnesia after a brain infection. His memory lasted no more than a few seconds and seemed to reset whenever he blinked. Additionally, Clive’s memories of his past were almost completely wiped from his mind. He compared the experience to being dead, as he had no memory of ever having experienced anything. Clive attempted to keep a journal to impress continuity upon himself, but each entry was disjointed and contradictory. He frequently wrote that he’d just woken up even though he’d been awake for hours. For the first few months, Clive’s wife Deborah recalls, Clive was confused and sometimes even enthralled by what seemed to be magic tricks being performed before him, but he soon became acutely aware that something was deeply wrong, although he did not know what. This realization sent Clive into depression as he realized—and then realized again and again—that his life was forever changed and immobilized. When Clive’s wife visited him in the psychiatric institution, Clive seemed momentarily livened again, but would become desperate for her when she left. After six years of living in the institution, Clive’s wife fought to have him moved to a smaller and more personal care facility. There, Clive’s medication was reassessed, and the environment and attention slowly allowed him to experience moments of joy and solitude. Over the coming years, Clive and Deborah remained deeply in love, and Clive’s state of being gradually improved. He was slowly able to have conversations, make jokes, and discuss science and philosophy, although in a disjointed and consistently surprised fashion. Clive found that talking helped keep him above the abyss that threatened to consume him and his experience of life.
When Sacks met Clive and Deborah in the 1990s, he spent the day with them. He found Clive to be much more jovial and optimistic than he expected, and marveled at how Deborah was able to navigate Clive’s constantly changing world. Clive demonstrated an ability not only to play music on the piano accurately, but to improvise as well. Clive slowly developed implicit memories again; these memories were within him but were not directly accessible. He learned to remember the locations of rooms and objects but could not relate these facts when asked. Clive also maintained some semantic memory (general knowledge) like the names of his favorite composers, but Sacks notes the near uselessness of semantic memory in the absence of episodic memory. There is nothing to connect remembered facts or give them meaning. Sacks notes the importance of Deborah’s love and constancy in Clive’s continued improvements, and this is clear in the fact that she was the one person he never failed to remember while in her presence. Emotional memory is the least studied but possibly the most powerful and deeply entrenched form of memory. Clive also retained his skills in relation to reading, playing, and conducting music to the same extent that they were before his illness. This is thought to be due to what is known as procedural memory—memory of actions performed. This type of memory seems not to be affected by amnesia, regardless of the other symptoms associated with a particular person’s case. In the 1950s, a patient identified as H. M. had his hippocampus removed in an attempt to control epileptic seizures and lost almost all previous memories but maintained procedural memory. Clive, too, was able to perform daily tasks along with his musical abilities. Procedural memory seems to be the first form of memory that humans possess, as infants develop memory of various action patterns long before they develop long-term memories of experiences. Sacks believes, however, that there is more to these memories than procedure, as Clive’s musical skills are clearly infused with emotion and creativity. The procedural memories that Clive accesses when he engages with music seem to ignite other aspects of his consciousness that are usually dormant, and indeed, those who knew him before his illness remark that he seemed the same man when he was playing music. The structure, rhythm, and emotiveness of music is something which engages many different facets of the brain, and which demands an active process of analysis and examination. When a person experiences music, they are also engaging with it in the form of past, present, and future; they are remembering what was heard, listening to what is being heard, and predicting what will come next. In a more recent letter from Deborah, she writes that Clive has on some rare occasions begun to show episodic memory, such as remembering she was there moments before. She notes that his musical skills seemed set at what they were before his illness for decades, but that recently he seems to finally be searching for ways to improve.
Expressive and receptive aphasia are the inability to use or understand language as a result of injury to the corresponding brain area. One patient at the hospital where Sacks worked was unable to speak but could sing simple tunes. After months of music therapy, the patient was able to speak short phrases. For people with expressive aphasia, singing can be the bridge of communication that they need. Music and language share similarities in that they both employ structure, rhythm, and melody, but there are also differences in how they are remembered, processed, and used. It seems that the type of speech used in song is methodical and repetitive, making it different from improvised speech. Having a solid relationship with one’s music therapist drastically affects the chances of improvement, as the mirror neurons activated by imitating words and actions is crucial to the process of music as a form of speech therapy. The music therapist also provides comfort, support, and encouragement to patients who may otherwise feel lost or hopeless. Another form of music therapy involves introducing melodic phrases and gradually transitioning them to speech. The right hemisphere, particularly the Broca’s area, may sometimes overcompensate for loss of speech function in the left hemisphere, and music therapy seems to quell this back to a state of normalcy. In turn, the left Broca’s area becomes less inhibited and some function returns.
A patient named Solomon developed dyskinesia (movement disorder) in which he produced exasperated sounds simultaneously with a sort of lurching of his body. Sacks observed this and also heard Solomon speaking Hebrew as he did so, and wondered if Solomon was davening—a Jewish form of prayer that sometimes involves swaying the upper body (shuckling in Yiddish). Initially this was not the case, but Solomon soon took interest in the process because of his dyskinesia, finding that prayer gave form and purpose to his involuntary movements. A woman who worked with a similar patient wrote to Sacks, reporting that she was able to communicate with her patient by engaging in the same rocking motion and rhythmic speech that he did.
Some people with Tourette’s find that their symptoms respond to music, sometimes positively and sometimes negatively, depending on the type of music and other factors. A few of these people, such as Sydney A., experience a more complex and almost expressive form of ticcing in response to music, including body and facial gestures as well as sounds. Some people with this type of Tourette’s take up Jazz or Classical music, often as a way to mask tics or release energy. Drumming in particular is a therapeutic technique used to channel and control tics, and groups are formed that also provide a source of social support and community. Although the tics return when the music stops, a brief relief and sense of control is much needed.
In 1974, Sacks’s quadricep was sprained in a climbing accident and he was unable to walk. Alone on the mountainside, he managed to rhythmically row himself down to safety where he could be cared for. In the aftermath, Sacks’s leg felt disconnected from his body, and he walked in an awkward, highly intentional way. While listening to a concerto by Mendelssohn, Sacks was able to find rhythm in his steps and walk naturally again. One of his patients soon after had a similar experience, and Sacks used music to help her slowly make use of her leg again. Inhibited motor functions as the result of injury can clearly be healed through music, as it seems to provide a sense of structure and narration that other actions can then accompany. Music is used in this way by all people: Basic concepts are taught through song, for example, and people sometimes remember long numbers by setting them to rhythm. Around the world, people respond physically to music, using their bodies to match the rhythms they hear, and this suggests the possibility that the auditory and motor cortex are inextricably connected. From infancy or shortly thereafter, people begin to tap, move, and shake to the rhythms they hear. The motor response is sent before the auditory information is received, suggesting that people are predicting the tempo before hearing it. The dorsal premotor cortex is directly connected to the auditory cortex, lending further credence to the idea that humans are born with the ability to perceive music. A sense for rhythm seems separate from that for speech since it is a tempoed rhythm rather than sporadic. Rhythm of music also serves to synchronize groups and provide a sense of cohesion and communality, and this can be seen in churches, concerts, classrooms, and more.
In the 1960s, Sacks began working at a hospital that housed many victims of a severe encephalitis epidemic. Some of these patients experienced an extreme form of Parkinsonism. Some were in a frozen state, while others moved constantly and without control. Most of these patients, however, responded to music, showing drastic reductions in speech and movement impairments even when no other therapies had worked. The music therapist at the hospital, named Kitty, was seen as an integral part of patient recovery and quality of life. Sacks notes that music therapy first came into formal use during World War II, when soldiers with post-traumatic stress disorder (PTSD) were found to respond positively to music. Parkinsonism affects the perception of flow of movement, but can also affect flow of speech, thought, and feeling, and music seems to offer a way to smooth these again. Different types of music affect different patients in unique ways, but primarily music that is softer yet rhythmic seems most beneficial. One patient, Ed, who had fast movements on one side of his body and slow movements on the other, could not be medicated as other patients would be, but was able to find rhythm and connection through playing his organ. The defining factor of Parkinsonism is damage to the basal ganglia, which paralyzes the person until they are “called into action” (277) by something like music or mimicry. One of Sacks’s patients, Rosalie, was in a partially frozen state unless prompted to play or imagine music. For many patients, dancing has the same profound effects. Sacks refers to Friedrich Nietzsche’s observations on music: Nietzsche noted that music inspires people to participate, to remember, and to feel—precisely what it does for people with neurological conditions such as Parkinson’s.
During the Civil War, a physician named Silas Weir Mitchell observed that veterans who had lost limbs in the war often reported feeling sensation—frequently in the form of pain—in the missing limb. Mitchell theorized that the brain was sending signals as if the limb was still intact. Pianist Paul Wittgenstein, after losing his right arm, was able to play the piano with his left hand while precisely imagining the movements of his missing right hand. Sacks muses on the future possibility of prosthetic limbs that allow musicians like Wittgenstein to fully play the piano again.
Sacks recalls a letter he received from a violinist who gradually lost motor control in the fingers of his left hand, with seemingly no initial cause or reason. These problems worsened, and no treatment seemed to help. Repeated use of small muscles seems to sometimes cause this problem in musicians and other professionals, such as writers. The problem has often been interpreted as one of delusion or hysteria, and the resulting stigma has made people reluctant to talk about it. In the 1980s, a pianist named Gary Graffman publicly professed the loss of his abilities due to a slow curling of his fingers, and another pianist named Leon Fleisher openly described his experience and the years of useless treatments. In the 1980s, neuroscientist David Marsden suggested that the phenomenon was a type of dystonia (muscle spasming) resulting from a dysfunction of the basal ganglia. Sensory representations in the brain have been found to be disorganized in people with this particular problem. Increased scientific and general awareness of dystonia will hopefully lead to further advancements in treatment. Currently, Botox injections help some musicians’ relax their muscles enough to use them, but this treatment can exacerbate the condition over time. For pianists like Leon Fleisher, however, the treatment is effective enough to allow them to return to what they love.
Part 3 of Musicophilia centers around Music as a Tool of Adaptation, Resilience, and Healing for memory disorders and for movement disorders like Tourette’s syndrome and Parkinson’s disease. In discussing Clive Wearing after his memory was profoundly damaged by encephalitis, Sacks draws on novelistic techniques to access the emotional aspects of this experience. He speaks in detail about the meaningful and profoundly unique relationship between Clive and his wife Deborah, and between Clive and music. When Clive lost memory of his past, as well as his ability to in many ways comprehend concepts of the future, he was left only with the present. As Sacks points out, music is something which is performed purely in the present:
It may be that Clive, incapable of remembering or anticipating events because of his amnesia, is able to sing and play and conduct music because remembering music is not, in the usual sense, remembering at all. Remembering music, listening to it, or playing it, is entirely in the present (228).
Because of this, Clive and others like him are able to hang onto their musical abilities when other, much more basic abilities are lost. When Clive played music, it was as if he was his old self again, performing actions that his brain had performed countless times before; he had developed a procedural memory of conducting and playing music. Sacks believes that procedural memory alone does not account for this phenomenon; instead, emotional memory must also play a significant role, as people who are often flat and distant as a result of their condition come alive again in response to music. Clive’s own musical performances remained infused with emotion and vigor despite his condition. While most of the people that Sacks describes receive a paragraph or a few pages of attention, Clive receives an entire, lengthy chapter. Sacks does this intentionally, as Clive’s case so clearly illustrates the role of Music as an Innate Human Characteristic—one so fundamental that almost nothing can drive it out.
Sacks also considers why music has these effects while other forms of art do not. He notes that music is structural, predictable, rhythmic, and emotive. These characteristics are particularly beneficial for people who, as in Parkinson’s, lack control of their muscles. Music provides a mental and physical foundation for them to follow, a dependable and consistent rhythm: “Beyond the repetitive motions of walking and dancing, music may allow an ability to organize, to follow intricate sequences, or to hold great volumes of information in mind—this is the narrative or mnemonic power of music” (257). Music also demands active participation; even simply listening to music involves a process of analysis, prediction, emotion, and memory. Musical perception takes place in the past, present, and future simultaneously. Sacks poses the possibility that the auditory and motor cortex are directly connected, as music tends to produce an involuntary physical response such as toe-tapping or swaying. These physiological responses suggest that musical perception is partially kinesthetic, and they also help explain why those with kinesthetic disorders respond well to it. Music not only synchronizes individuals but groups as well, and it can bring together people with similar conditions and challenges, forming a community and sense of togetherness. Music not only produces involuntary physical responses, but emotional and memory responses as well, as the sudden emergence of a song in our external world or within our minds can bring up memories long forgotten or emotions long suppressed. Sacks points to his own experiences with grief, noting that in each instance he entered a state of anhedonia (emotional numbness) which was only broken by music. Like those who suffer from memory and movement disorders, Sacks felt a widening, a breaking-open of his self through music.
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By Oliver Sacks