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Countee Cullen was an African American poet who achieved immense success in the white-dominated American and European academic and literary establishments. In 1928, he was awarded a Guggenheim fellowship, which took him to France, and his aesthetic owes more to European Romantic poetry than to earlier African American literature. He modeled himself after John Keats, one of the greatest English poets of the early 19th century. Cullen’s goal was to excel as a Black poet within the framework of the English poetic tradition. He believed in the color-blind universality of poetry, even as he wrote poems like “Heritage” which are imbued with African American themes and sentiments. Cullen’s reliance on traditional poetic forms rendered criticism of abandoning his heritage by being an over-educated Europhile. However, Cullen was fully aware of “play[ing] a double part” (Line 98), as he puts it in the poem. While the speaker in “Heritage” is not necessarily Cullen, the poem reflects the poet’s ambivalence of being pulled by two opposing forces: on the one hand, the restraint and orderliness of Anglo-American poetic and religious traditions, and on the other, the nearly uncontrollable grief and anger that mark Afro-American history.
Even though Countee Cullen believed African American poets should learn from and work within the tradition of Anglo-American poetry, he was also influenced by an international intellectual movement which sought to uphold African artistic and cultural identity and cultivate “Black consciousness” among all people of African origin. Because the movement emerged in the world of francophone African artists and intellectuals (in former French colonies), it was named Négritude. Nègre is the French word for Negro (considered offensive today), so Négritude could be translated as “Blackness.” It can also be simply defined as the fact or quality of having Black African origin. Even though the movement’s ideas spread throughout the world by the 1930s, its French name is usually used untranslated. Négritude played a key role in spreading anti-colonial sentiments in Africa and Europe, but it also influenced some Black writers of the Harlem Renaissance, including Langston Hughes, Richard Wright, and Cullen himself. These African American writers shared with Black writers across the world a desire to examine and affirm their African cultural roots.
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By Countee Cullen