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Content Warning: This section of the guide includes discussion of racism and child abuse.
Harriet Tubman is the subject of this biography and its protagonist. Born Araminta Ross, sometime in 1822 in Dorchester County, Maryland, she was affectionately called “Minty” by her family. Harriet was a Black woman, and, like her family and several generations of ancestors, she was enslaved during a time when slavery was legal in the United States. Throughout Freedom Train, she is referred to by the name she took after her marriage, “Harriet Tubman.” Freedom Train focuses on the difficulties of Harriet’s childhood, the circumstances that led her to decide to seek her freedom by secretly traveling north, and her subsequent life as a conductor on the Underground Railroad and soldier in the Union Army during the US Civil War.
Sterling’s biography portrays Harriet as a dignified, loving, self-sacrificing, and courageous person willing to take great risks to secure both her own freedom and the freedom of others. From childhood, Harriet is unwilling to comply with white expectations that she be cheerfully obedient and show extreme deference to white people at all times. She believes in her own personhood and her right to freedom. When she learns about the Underground Railroad and considers seeking freedom, however, she is torn—because Harriet is also someone who loves her family and community. When she finally does flee north, she tries unsuccessfully to bring her brothers along to freedom, but she risks her own life and freedom to return to Maryland three times to free her sister, three of her brothers, and both of her parents. She makes many more trips into Maryland to free others and becomes a legend—both in the South and among Northern abolitionists—referred to as the “Moses” of her people. During the Civil War, Harriet serves as a Union Army liaison to Black communities in coastal South Carolina and leads a group of scouts charged with reporting on enemy positions. In her older years, Harriet impoverishes herself in order to care for and uplift others in the Black community.
Sterling chose Harriet to be the subject of her first biography because she viewed her as an inspirational figure, particularly for girls. Harriet is today arguably the most famous of the Underground Railroad conductors, and the repeated risks she took to bring others to freedom emblemize the courage of all the people who acted in a similar capacity. As a symbol of humanity’s innate drive toward freedom, the self-sacrifice of a true community leader, and Black excellence and dignity, Harriet is of great significance to American history. She has been the subject of countless books, films, television programs, and plays, and there are parks, ships, cultural centers, and roads named after her. She is memorialized with museums in New Jersey and Maryland, the Harriet Tubman National Historical Park in New York, and the Harriet Tubman Underground Railroad Park in Maryland.
Old Rit was Harriet Tubman’s mother. Her full name was Harriet “Rit” Green Ross, and at the time of Harriet’s birth, she was enslaved by a white woman named Mary Pattison Brodess and living on the farm of Brodess’s second husband, Anthony Thompson. A few years later, Rit and her children were sent to live on the farm of Mary’s son, Edward Brodess. She and her husband, Ben—who stayed on the Thompson farm—managed to see one another periodically, and in total, they had nine children, of which Harriet was the fourth. Sometime between 1854 and 1855, Ben informally purchased her freedom, and although legally still enslaved, Rit was able to move into her husband’s house and live as a free woman. When she was nearly 70, in June of 1857, she and Ben were brought north by Harriet. Rit lived in St. Catharines, Ontario, for several years, and then she and Ben moved into a house with Harriet in Auburn, New York. She died in October 1880, at nearly 100 years of age.
In Freedom Train, Rit is portrayed as a loving but fearful mother exasperated by Harriet’s risk taking and self-sacrifice. Rit shows her love for Harriet by nursing her with great devotion when she gets the measles, when she is beaten by Sarah, and when she receives a terrible head injury. Because Rit works in the fields herself, she imagines that working in the “Big House” is an easier life, and this is what she wants for her daughters. She does not have the same burning drive to be free that Harriet has, and she believes that Harriet should make the pragmatic decision to compromise her own dignity and act subservient enough to be assigned to work in their enslavers’ home. Rit worries about Harriet’s safety when she shows defiance toward their enslavers and when Harriet becomes a conductor on the Underground Railroad. She does not understand why her daughter is willing to sacrifice so much for others. Rit is portrayed as a mildly comic complainer and scolder; for instance, she chastises her husband for illegally hunting food for their family, complains that St. Catharines is too cold and that she needs to be moved down to New York, and fusses over Harriet’s money management in their later years. This portrayal of Rit provides a contrast with the text’s characterization of Harriet, highlighting Harriet’s courage, dignity, and capacity for self-sacrifice.
In Freedom Train, Miss Sarah is the wife of Harriet’s enslaver and functions as an antagonist to Harriet and her family. She is also referred to as “the Mistress,” a generic title that enslaved people were expected to use for a female enslaver. Miss Sarah is an entirely unsympathetic character. She forces seven-year-old Harriet to work around the clock, verbally and emotionally abuses her, and viciously whips her for small offenses like trying to take a lump of sugar from the table. She constantly threatens the people she has enslaved with being sold to cotton plantations in the deep South and breaks up families by sending enslaved people to work on neighboring farms and by actually selling some people to cotton plantations.
In reality, for most of her years in slavery, Harriet was enslaved by Edward Brodess and his wife, Eliza Ann Brodess. She was loaned out to several different families and did not consistently live on any one farm. Miss Sarah functions as an amalgam of the various cruel women who tormented and oppressed Harriet in her early years.
Daddy Ben, or Benjamin Ross, was Harriet Tubman’s father. In Freedom Train, he is portrayed as a loving father who appreciates Harriet’s inherent dignity and self-worth and who encourages her to live according to her own beliefs. Like Harriet, he is willing to take risks on behalf of others—he illegally hunts in order to feed his children, and, late in life, he helps a freedom seeker escape and is jailed for the offense. He is the one who teaches Harriet to navigate outdoors, and he expresses faith that Harriet can achieve what she sets her mind to.
Although Sterling portrays Ben as an enslaved man living with his family and functioning as a supportive father figure throughout Harriet’s childhood, the truth is more complex. It was very common for enslaved families to be separated by their enslavers, and this is exactly what happened to Harriet’s family. Ben was born into slavery and enslaved by a man called Anthony Thompson. He met Rit when her enslaver, Mary Pattison Brodess, married Anthony. Harriet was born while Ben and Rit were living together on the Thompson property. Shortly after Harriet’s birth, Rit and the children were moved to the Brodess farm by Mary’s adult son from an earlier marriage, Edward Brodess, who claimed legal ownership of Rit and her children. This separated Ben from Rit and the children for many years.
When Harriet was about 14, Anthony died. His will stipulated that Ben be freed five years after his death and given a piece of land from the Thompson property. By 1841, Ben was a free man. He sold his land back to the Thompson family, and when the new head of the family—Anthony’s eldest son, also called Anthony—moved to another area of Maryland, Ben went with the Thompsons to work as a timber inspector. This put even more distance between Ben and his family, but he made the move for good reasons: He saved up enough money doing this work to buy Rit’s freedom from the Brodess family in 1854 or 1855. This transaction was not technically legal, however, because a recently passed law in Maryland made it illegal to free enslaved people over 45 years of age. Even though the Brodess family allowed Rit to move in with Ben and live essentially as a free woman, she was still not legally free. Because the focus of Freedom Train is Harriet, not her father, these complexities of Ben’s relationship with the family are not explored.
In Freedom Train, Old Cudjoe is an elderly enslaved Black man who lives on the Maryland farm where Harriet is born. He was born on the ship that carried his enslaved mother from Africa to the Americas and was raised in the “Big House” by Miss Sarah’s mother. Because Sarah’s mother was fond of Cudjoe as a child, she allowed him to learn to read and write. As a younger man, he read about the abolition of slavery in Northern states and believed that soon he and all the enslaved people in the South would be free, but he gradually became disillusioned and realized that both Southern and Northern states had a financial interest in letting slavery continue in the South.
In Harriet’s time, Cudjoe serves as a teacher to the younger Black people on the farm. He teaches about the Bible and its messages about liberation from slavery. He uses an informal network called the “grapevine telegraph” to gather information about uprisings among enslaved people and about those who manage to seek freedom (30). He also sometimes manages to get reading materials and pass on information about current events and abolitionist thinkers. Cudjoe cautions the young Black people on the farm not to count on these abolitionists to free them—he believes in Black people working toward their own liberation. Cudjoe embodies the liberation theology that inspired many enslaved people of the time to believe in a better future and seek their own freedom. His name may have been inspired by Captain Cudjoe, the leader of a liberation movement in Jamaica, or by Cudjoe Lewis, one of the last adult survivors of the transatlantic slave trade.
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