53 pages 1 hour read

Dinner for Vampires: Life on a Cult TV Show (While also in an Actual Cult!)

Nonfiction | Autobiography / Memoir | Adult | Published in 2024

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Symbols & Motifs

The Family Photo

In the memoir, the photograph depicting the Family as if they were the fictional Italian American crime family, the Sopranos, acts as a symbol of the vampiric quality of the Family. Joy emphasizes Les’s obsession with the HBO drama and the ways he particularly related to the protagonist, Tony Soprano. She frames this idolization as representative of Les’s disordered thinking. Joy describes Tony as a self-obsessed, violent narcissist and Les as having a “Sopranos fantasy of being a spiritual gangster, minus the white-collar crime (or so [she] thought)” (225). The parenthetical she includes alludes to the later revelation that Les and the Family are indeed engaged in extensive financial crimes.

Joy commemorates Les’s fascination by “commissioning a Family photo shoot inspired by Annie Leibovitz’s Vanity Fair portrait of the Sopranos cast” (231). [The original photo can be seen here and the image Joy commissioned can be seen here.] Joy highlights violence as a defining characteristic of the Soprano crime family. When someone threatens the family as a whole, or Tony in particular, they are murdered. She frames this mindset as analogous to Les’s own perspective—when someone threatens the Family, they need to be taken care of, albeit with less violent tactics than those employed by the fictional Sopranos.

When Joy finally leaves the Family, she thinks about the photo differently. She reflects, “In my mind, the image morphed and fangs began to sprout from everyone’s smile. I’d been dining with vampires. No, I realized. I am the dinner” (272). This photo once had a place of pride in the restaurant into which Joy had invested enormous amounts of money. After she leaves the group, she feels the image reflects the ways the Family had been feeding on her, spiritually and financially.

God’s Love

Joy positions God’s Love as a motif representing The Role of Faith in Personal Development throughout the memoir. As a young person, Joy experiences an encounter with God when she was 19 years old at a dinner in NYC. In the aftermath of that experience, Joy feels “a feeling of pure love encircling every molecule and cocooning [her] in an ocean of it” (98). Following that experience, Joy chases that same feeling of God’s love wherever she can find it. However, as she finds herself more deeply entrenched into the Family, her understanding of God’s love, how to feel it, and what it means to her becomes distorted. For instance, in conversation with her co-star Paul Johannson, she conflates God’s love with her commitment to her husband, QB, and the Family. Paul later relates that he feels uneasy about this, but doesn’t know how to confront her about it.

After leaving the cult, Joy shows personal fortitude and growth by confronting God directly about her fears, angers, and disappointments. She “had finally done the unthinkable and cursed God, made demands, and stopped being so goddamn obedient” (285). She notes that while this might seem a counter-intuitive way to feel closer to God, she makes reference to the many biblical figures who argue with God, including Moses and Abraham, and find that it leads to deeper spiritual revelations. Indeed, after her “argument” with God, Joy feels rewarded with a feeling of “the same warm, loving presence” she had felt as a teenager (285). This feeling of God’s love reinforces to Joy that she has made the right choice in leaving the Family and gives her confidence in building a new life for herself and Rosie.

“Shh, it’s okay.”

The sentence “shh, it’s okay” is used as a motif in Dinner for Vampires to represent The Psychological Mechanisms of Cult Influence. One of the key ways that cults, and abusers, control their subjects and create psychological dissonance is by deploying violence and aggression alongside apparent care and tenderness, keeping them off-balance. It becomes more challenging for victims to confront aggression head-on when it’s countered by the abuser or cult leader pointing to the care and tenderness that was being shown at the same time. Joy exemplifies this psychological trap in the way that QB would “play” with Joy during their courtship. She writes, “He would hold my arms down, stroke my hair, and whisper, “Shhh, it’s okay, baby”—aggressively restraining her, while simultaneously “comforting” her (199). QB persists in this behavior “because he [knows] it [gives Joy] the heebie-jeebies,” leaving her off-balance (199). Joy notes that QB and his brothers engaged in this behavior amongst each other as well.

Toward the end of the memoir, Les uses this same tactic on Abe Van Hewitt following Abe’s fight with Kurt. Abe reports to Joy that “Les was squeezing me so tight with all his body weight, so I couldn’t fight back, and he just kept whispering, “It’s okay, baby. […] Shh, it’s okay” (259). He describes the behavior as more disturbing than being punched. Joy frames this moment as evidence that this form of psychological manipulation originated with Les and was transmitted to his sons as learned behavior.

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